Article

Yggdrasill and the worlds

The world tree structures a cosmology that is not entirely consistent across the sources.

Historically attested

The tree as cosmic connection

In Eddic texts Yggdrasill connects divine, human, and other realms. Sources mention roots, wells, and beings around the tree, but do not agree in every detail.

Roots, wells and beings

The familiar tidy map of “nine worlds” is largely a modern systematisation. Texts mention nine worlds but provide no single consistent list with fixed positions.

The problematic nine worlds

It is more useful to read the cosmology as a network of relationships: inside and outside, order and threat, life and decay. This keeps differences between traditions visible.

Cosmos as a system of relationships

Völuspá and Grímnismál mention the tree, wells and various beings but emphasise different details. Snorri arranges the material more systematically. Modern diagrams often merge these statements into a geography that no single medieval text supplies in full.

Archaeological perspectives

World tree, middle enclosure, boundaries and roads can be read as images of proximity, distance, order and danger. Archaeological motifs of trees or axes invite comparison but are rarely labelled; identifying them directly as Yggdrasill therefore remains a reasoned interpretation.